:: jom solat ::

Wednesday, December 3, 2008

SUDAHKAH ANDA MENDIDIK RUH ISLAM DALAM JIWA ANAK ANDA???

bismillah ar-rahman ar-rahiim..

Kami dari Al-Iman Motivation & Training menganjurkan kem motivasi yang hebat!
Menggunakan kaedah PSYCHOSPIRITUAL THERAPY !

R : Cintailah ROBB
Kasihilah RASUL
U : Sayangilah UMI
Taatilah Ayah
H : Hargailah HAYAT
(Pengurusan Masa)

Dengan MOTIVATOR,FASILITATOR dan USTAZ yang berpengalaman dalam dunia remaja.Remaja pada hari ini MEMPUNYAI,MENGALAMI dan MENCIPTA pelbagai masalah.Ini berpunca daripada RUH INSANNYA yang telah menurun dan semakin kontang.Kami berharap dengan kem ini, kami dapat membantu anda (IBUBAPA) untuk memiliki ANAK YANG BERAKHLAK INSANI.

Tarikh :
12,13 & 14 Disember 2008
19,20 & 21 Disember 2008

Tempat :
KEM MESTIKA SAFA,
Lot 1501, Mestika Safa, Batu 21 ½ Jalan Pangsun, 43100 Hulu Langat

Yuran :
RM 350

CARA PENDAFTARAN
1) Pendaftaran boleh dilakukan melalui deposit bayaran ke dalam akaun bank CIMB.
Bank-in ke: No. akaun ( 1415 0062 5155 28 )
MOHAMED HANAFIAH B ABDUL MALEK
2) Sms no resit,tarikh dan masa bank-in.
3) Sms juga nama peserta
(jika peserta bermasalah,sila nyatakan melalui sms)
>> atau datang terus pada hari pendaftaran<<

Penyertaan terbuka kepada peserta yang berumur :
8 - 25 TAHUN

AKTIVITI
SILAT MOI = Silat + Tomoi ( Pengasas: Ust Hanafi, No 3 World Title 2002)
SMART SOLAT : Memperbaiki solat & faham makna dalam solat.
Ceramah : Sikap & Dosa dan bahaya gejala sosial
Bengkel : Adab anak terhadap ibubapa & masyarakat
Jungle trekking
Survival

InsyaAllah !
Berdasarkan pengalaman Ustaz Hanafi yang Berjaya menangani ramai remaja yang bermasalah kembali ke pangkal jalan, kami yakin anak anda akan menjadi insan yang Berjaya di dunia dan di akhirat.

Untuk maklumat lanjut :
+6019 3717430 ( Cik Ain )
+6019 3693316 ( En. Faiez )



KETERANGAN LANJUT: LAYARI http://kem-ruh.blogspot.com

Sunday, October 26, 2008

uwargghhhhh!!

bismillah ar-rahman ar-rahiim..

uwarghhhhhh!!!

how i wish i have ALL THESE!!!!!!!!!!!!!!!!!!!!!!

check it out....!!

(ade sape2 nak donate utk saye? bole laa bole laa)

hehehe


crystal
watch



Inspired by Swarovski’s expertise in crystal and Signity’s brilliance in gems, the Luna Watch is made of crystal, stainless steel and a SpessartiteGarnet.

To tell time just touch the two contact points and time seems to magically
float inside the crystal.

Simplistic in its function yet aesthetically complex therefore this is a fashion watch. You can expect to see it in a range of colors with coordinated Signity gems.


sand-time watch


If you have always fancied having a sand clock on your wrist, the Sand Time Watch is the answer to your desire.

Designed by Pavel Balykin, winner of the prestigious red dot design award,this watch uses modern LED display technology to display time using an ancient time counting technique.

In the screen saver mode, the watch works like a conventional sand clock with the display showing the "electronic sand" falling from the top screen to the bottom.

The rate of fall is set at a default of one minute but can be changed by the user.

For those not too keen to have this sand clock display at all times, there is the modern digit mode that shows the hour and minute information as digits in the top and bottom screens respectively.

The watch bracelet is made out of rubber while the case is produced of plastic with a choice of multiple colors. The only bad news is that this is just a concept as of now, but when it does turn up in the market, expect it to sell pretty quickly.



BMW M1









It was thirty years ago that BMW first introduced the BMW M1 super car to
the world.

Now, to celebrate it’s thirty year anniversary, BMW thought it would be fun to tease us all with this updated “concept” version of the original Bavarian bombshell.

Originally designed by Paul Bracq and later by famed Italian design house Giugiaro, this BMW M1 Hommage takes a clearly aggressive pose, with retro features mixing it up with very modern elements.

From the louvered rear window, to the 80’s style badging on the rear and the conspicuous (for Germans) wheel design, the 80’s are definitely in at BMW’s studios and this latest version if the M1 just might raise enough eyebrows to go into production before the 80s are officially passe.



The Jelly Click
Mouse







The Jelly Click mouse concept provides functionality and portability.

Made of a flexible circuit board and inflatable "sac", the mouse can be flattened and stored away between your laptop until you need it.

Then you inflate it by blowing into the aperture and connect via USB.



Strida Foldable
Bike





The sleek form and clever functionality of British designer Mark Sanders’ fold able bikes have been earning accolades in Europe for over a decade.

The latest, the Strida 5.0, is now available in the US bringing with it a new hybrid commute sensibility that is rolling in praise. More than just a utilitarian part of greener transport, this bike is an exercise in cool.

What sets the Strida 5.0 apart from other collapsible is its tripod-like frame which folds easily into parallel tubes. Unfolded, the tubes form a triangle – handlebars and wheels occupy the three points and the adjustable seat slides along one side.

The unique, patented frame streamlines the design and makes fold-up quick and easy - Strida boasts a six second shift from expanded bike to folded traffic-averting accessory.

With the commuter user in mind, the 5.0 rolls with a silent, clean Kevlar belt – no greasy pant legs – and the folded design manages the sidewalk stretch with parallel tires that make it an agreeable sidekick while strolling.

Although still in the single gear folder category, the bike has evolved from the earlier 3.2 version with tougher, lighter components that don’t need much attention - just tires and disc brakes need maintenance.

Inside a triangular frame of lightweight aluminum, power is transferred to the rear heels via a silent clean Kevlar belt.


Handlebars are mounted horizontally, so the rider can sit comfortably upright with an excellent view of the road. The genius of the triangular frame is that it can fold.

In six seconds, you have alight, compact form that you can easily wheelbefore you, stow in a closet, load in your car or take on the train.

Thursday, October 16, 2008

"internationalization eid fest"2

bismillah ar-rahman ar-rahiim..

enjoy the pictures taken on that particular day....


(sorry, obviously, mesti gambar saya kena ade..hehe)
INTRODUCTION....em... ramainye :)

THE PRIZE GIVING CEREMONY FOR THE BEST DRESS (SOME)

she's from IRAQ

and she's from SINGAPORE

ME vs OTHERS

saye paling mude antara mereka..

bersama DEE yang sering 'lost'

dee, nard, ain, ema

bersama staff mahallah asiah.. kak ani, kak jue

yang belakang tu....admin asssistant + fellow ye.. kak sham+kak ida

zidni nuran yang bersungguh-sungguh dalam pekerjaan..

(itupun ade yang x puas hati lagi..isk)

nard, ain, waheeda, zidni

part-time boyfriend.. hehe

among the committee members..

"internationalization eid fest"

bismillah ar-rahman ar-rahiim

recently, MRC & BRC of mahallah asiah had organized "internationalization eid fest 2008" at MPH, Mahallah Asiah..

it was mainly; all about celebrating "hari raya aidilfitri"...... so, its only about "makn-makan"..
there are also the winning prize for the best dress for that night.. 5 comes from the international and 5 from Malaysian residents of Mahallah Asiah...

those who came are beyond our expectation.. it wasnt like before.. we only expect for 250-300 participants or less than that.. but,it happens the other way round.. more than 300 participants participate in this programme.

to summarize, it was fun.. and any shortcomings that arose are obviously MINOR!!!

we came forward to look the new "MRC"..hehe

video

Sunday, October 5, 2008

Eid-Ul-Fitr

bismillah ar-rahman ar-rahiim..

The word 'Eid is an Arabic name to mean a festivity, a celebration, a recurring happiness, and a feast. In Islam, there are two major 'Eids namely the feast of Ramadhan ('EId Al-Fitr) and the Feast of Sacrifice ('Eid Al-Adhha). The first 'Eid is celebrated by Muslims after fasting the month of Ramadhan as a matter of thanks and gratitude to Almighty Allah. It takes place on the first day of Shawwal, the tenth month of the lunar calendar. The second 'Eid is the Feast of Sacrifice and it is to be celebrated for the memory of prophet Ibrahim trying to sacrifice his son Isma'il(Ishmael). This 'Eid lasts four days between the tenth and the thirteenth day of Zul-Hijjah, the twelfth month of the lunar calendar.

A DETAILED LOOK AT MEANING OF EID

It is a day in which there is a gathering. The word being derived from
'aada-ya 'oodu he returned, he is returning, as if they are returning to it i.e.
'Eid. It is also said that the word is derived from 'aadah custom/habit, because
they have become accustomed to it. The plural of it being 'Ayaad. It is also
said: "'Ayaadal Muslimoon" the Muslims celebrate 'Eid, meaning they witnessed
their 'Eid.

Ibn-ul- 'Arabee said: "'Eid was named 'Eid because it returns every year
with renewed happiness."8

The renowned scholar Ibn 'Aabideen said: "'Eid was titled by this name
because in it is the customary beneficence of Allaah, the Most High, i.e.
various forms of kindness that return, everyday upon His servants. From these
are: "Fitr" (eating) after food had been prohibited, Sadaqatul-Fitr, completion
of the Hajj by the Tawaf of visiting, the meat from the sacrifices and many
other acts. Also because the custom in 'Eid is joy, happiness, cheer fulness and
gladness."9

The Mercy of Allaah for the Prophetic Ummah by the two
Eeds


Anas (may Allaah be pleased with him) said: "The Prophet (SAW) came to
Madeenah and the people of Madeenah had, in Jaahileeyah two days for play and
amusment10. So the Prophet (SAW) said: 'I came to you and you had, in
Jaahileeyah two days for play and amusement. Indeed Allaah has replaced them for
you by that which is better than them: The dav of Nahr (Slaughteung) and the day
of Fitr (Breaking fast).'"11

Shaikh Ahmad 'Abdur-Rahmaan al-Banaa said: "That is because the two
days, the day of al-Fitr and of an-Nahr are from the legislation of Allaah, the
Most High, His choice for His creation and because they succeed the performance
of two great pillars of Islaam - which are, the Hajj and Fasting. In them Allaah
forgives the pilgrims and those who fast and spreads His Mercy over all of His
obedient creation. As for the days Niarooz and Mahrajaan, then they were chosen
by the wise men of that era, either because of the mildness of climate and
season or because of other transitory virtues. Thus the difference between them
is clear for one who contemplates."12

Adornment / Beautification for 'Eid

Ibn 'Umar (may Allaah be pleased with him) said: "'Umar (may' Allaah be
pleased with him) bought a silk outer-garment that was being sold in the market.
He came to the Messenger of Allaah (SAW) and said, 'Take this garment, to adorn
(yourself) with on 'Eid and for meeting delegations with. Allah's Messenger saas
replied, 'lndeed this is the garment of one who has no share of the Hereafter.
'Umar ra remained as long as Allah willed him to remain and then left. Then the
Messenger of Allaah saas sent to him a silk garment. So 'Umar came with it to
the Messenger of Allaah saas and said, 'O Messenger of Allaah! you said indeed
this is the garment of one who has no share of the Hereafter but you sent this
garment to me!' So the Messenger of Allaah saas said. 'Sell it and fulfill your
needs with its profit '"17

Imaam as-Sindee said: "From the hadeeth it is known that beautification for
the day of 'Eid was an established custom amongst them (the Companions) and the
Prophet (SAW) did not disapprove of it. Consequently it is known that the custom
remained."18

Haafidh Ibn Hajr said: "Ibn Abee Dunyah and al-Baihaqee reported, with
an authentic chain of narration to Ibn 'Umar that he used to wear his best
clothes for the 'Eids."19

He also said: "The inference of proof is from the Prophet's saas approving
'Umar on the basic principle of beautifying for the day of juma 'ah and his
restricting his censure to wearing such a garment because it was made of silk."
20

Ibn Qudaamah said in al-Mughnee (2/228): "This shows that beautifying,
in this circumstance was a well known fact to them. Maalik said: 'I heard the
people of knowledge deeming the preferability of wearing perfume and of
beautifying in the 'Eids."'

Ibn al-Qayyim said in Zaad-ul-Ma'aad (1/441): "He (SAW) would wear his
best clothes when proceeding to the two 'Eids and the day of jum 'ah. On one
occasion he wore a green burdah and on another a red Burdah;21,22 but not one
that was solely red as some people may think. For if that was the case it would
no longer be called a Burdah. Rather it had red thread like the thread of
Yemanee Burdah."

The Sacrifice

The sacrifice is a sheep that is slaughtered after the 'Eid-ul-'Adhaa
prayer, seeking nearness to Allaah, the Most High, by offering this sacrifice.
Allaah, the Perfect and Free of all defects and the Most High, says: "Say (Oh
Muhammad). Indeed my prayer, my sacrifice, my living and my dying are for
Allaah, the Lord of the worlds"Soorah al-An'aam 6:162 110

Here the word "sacrifice" means "slaughtering so as to seek nearness to
Allaah, Exalted be He."111

The scholars have differed with respect to its ruling. However, that
which seems to be the strongest opinion from the differing evidences is that the
sacrifice is obligatory and here - my Muslim brothers - are some of the
ahaadeeth which have been used as an evidence by the ones who say it is
obligatory:

1. From Aboo Hurairah (may Allaah be pleased with him) who said:
"The Messenger of Allaah (SAW) said: 'Whosoever has the capability and does not
offer a sacrifice, then let him not approach our musallaa."'112 The inference of
proof from the hadeeth is that when he (SAW) prohib ited one who has the ability
and does not offer a sacrifice from approaching the musallaa , he (SAW)
highlighted the fact that the one not offering a sacrifice has left an
obligatory act. Therefore it is as if he (SAW) is saying that there is no
benefit in seeking nearness to Allaah while at the same time leaving this
obligatory act.

2. From Jundub bin 'Abdullaah al-Bajalee (may Allaah be pleased
with him) who said: "I witnessed the Messenger of Allaah (SAW) say on the day of
Nahr (slaughtering). 'Whomsoever slaughtered before praying, then let him
replace it with another sacrifice and whomsoever has not slaughtered then let
him slaughter "' 113 The "order" is clear in showing that it is obligatory, and
nothing has come114 to take the order away from its clear meaning.

3. From Mikhnaf bin Sulaaim who witnessed the Prophet (SAW) say
while giving a sermon on the day of 'Arafah: "It is the duty of the people of
every household to offer the sacrifice of 'Atariyah every year115 and do you
know what 'Atariyah is? It is what the people call ar-Rajabiyah"116

This contains within it an obligatory order. As for 'Atariyah, then it
has been abrogated but its abrogation does not necessitate the abro gation of
the sacrifice of 'Eid, as that remains upon the original guide line and
principal.

Ibn Atheer said: "'Atariyah has been abrogated and this occurred in the
beginning of Islaam."117
As for the ones who oppose this stance, then their
biggest doubt lead ing them to the conclusion that the sacrifice is Sunnah, is
the saying of the Messenger (SAW): "When the (first) ten days (of Dhul-Hijjah)
come and one of you wants to offer a sacrifice, then let him not remove anything
from his hair or from his skin (fingernails)"118 so they said:119 "This contains
an evidence showing that the sacrifice is not obligatory, because he (SAW) said,
'and if one of you wants to offer a sacrifice' Therefore, if it was obligatory
he would not have left it to one's will."

Shaikh-ul-Islaam Ibn Taymeeyah - after deeming that the strongest opinion
is that of the sacrifice being obligatory - replied to this doubt by saying:120

Similarly they determined that it meant: When you intend to recite (the
Qur'aan), seek refuge in Allaah. Purification for prayer is obligatory and
recitation in the prayer is obligatory. Indeed Allaah says: "Verily this
(Qur'aan) is no less than a reminder to all the Mankind and Jinn. To whomsoever
amongst you wills to walk straight."122 and wanting to be upright in the Deen is
an obligation. Then he, (Ibn Taymeeyah) may Allaah have mercy on him, said:123
"...Also, it is not obligatory upon everybody to offer a sacrifice. Rather it is
obligatory upon the one who has the ability. As such a per son is the one who
wants to offer a sacrifice. Just as he (SAW) said: "Whoever wants to make Hajj
then let him hasten for indeed a thing may deviate him from it and a need may
prevent him from performing it"124 Indeed Hajj is obligatory upon everyone who
has the ability. Therefore, the saying of the Prophet (SAW): "Whoever wants to
offer a sacrifice" is like his (SAW) saying: "Whoever wants to make Hajj..."
Imaam al-'Aynee125 has replied to the reasoning of those who say it is not
obligatory, when explaining the saying of the author of al-Hidaayah:126 "... and
the meaning of 'want' from that which has been narrated - and Allaah knows best
- is the opposite of inadvertence and not an option."

So al-'Aynee (may Allaah have mercy on him) said: "The intended meaning
is not a choice between leaving and permit ting. Rather it becomes as if he
(SAW) said: 'whoever amongst you intends to offer a sacrifice' and this option
does not point to a nega tion of the obligation. Just as in his (SAW) saying:
"Whomsoever wants to pray then let him make wudoo"127 and his saying:
"whomsoever amongst you wants to pray Jum 'ah then let him make ghusl"128

i.e. whoever intends it, no option is found and likewise this one (i.e.
the sacrifice)." As for the deduction of proof from the reasoning that the
Prophet (SAW) did not obligate the sacrifice upon his ummah, as in Sunan Aboo
Dawood (2810) Sunan at-Tirmidhee (1574), Musnad Ahmad ( 3/356) with an authentic
chain of narration from Jaabir ibn 'Abdullaah - then it is a reasoning which
does not hold, since it can be understood by har monising the evidences together
- to mean those of the ummah who do not have the ability.

Therefore he who is unable to offer the sacrifice has the ruling of it
being obligatory removed from him from the onset, and Allaah knows best.

Regulations of the Sacrifice

There are regulations connected to the sacrifice, which a Muslim must
know about, so that he has knowledge of his acts of worship and is on clear
guidance in his affairs (of his life). I shall by the will of Allaah in what
follows summarise these regulations.

First: The Prophet (SAW) used to sacrifice two rams,129 after the 'Eid
prayer and he (SAW) informed us that: "Whosoever slaughters before the 'Eid
prayer, then it is not from the sacrifice: rather it is meat which he gives to
his family."130

Second: He (SAW) used to order his Companions to slaughter a sheep
which is a jadha 'a and a than iyaa from other than the sheep.131 Mujaashi 'a
ibn Mas'ood (may Allaah be pleased with him) said: The Prophet (SAW) said:
"Indeed a sheep which is a jadha 'a is equal, as a sacrifice, to the
slaughtering of a goat which is a thaniyaa. "132

Third: It is permissible to delay the slaughtering until the second or
the third day after 'Eid. This is taken from what is established upon the
Prophet (SAW) who said: "All the days of Tashreeq are days of slaughtering."133

Ibn al-Qayyim said: "This is the opinion of Ahmad, Maalik and Aboo
Haneefah (may Allaah have mercy on them). Ahmad said: 'It is the opinion of many
of the Companions of Muhammad (SAW).' Athram mentioned this (view) upon Ibn
'Umar and Ibn 'Abbaas (may Allaah be pleased with them)."134

Fourth: From the Prophet's saas guidance is that whosoever desires to
offer a sacrifice and the (first) ten days of Dhul-Hijjah have begun then he
should not remove anything from his hair or from his finger nails, as there is a
prohibition upon doing this.135

Imaam an-Nawawee said in Sharh Muslim (13/138-139): "The meaning of the
prohibition of removing any hair or finger nails is a prohibition from cutting
the finger nails, or breaking them or other means and a prohibition of removing
hair by shaving, shorting, plucking, burning, or by using cream or any other
means. This applies to hair of the arms, moustache, private areas, head and
other bodily hair."

Ibn Qudaamah said in al-Mughnee (11/96): "... and if one does this then
one seeks forgiveness from Allaah. There is an ijmaa that there is no fidyaah
(redemption) regardless of whether it was done intentionally or forgetfully." I
say: This is an indication from him, may Allaah have mercy on him, that it is
haraam and totally forbidden. This is clear in the original basis of the
prophetic prohibition.

Five: He (SAW) used to select a sacrificial animal that was free from
defects and he deemed this as being better. He prohibited the sacrific ing of an
animal whose ears were cut or had broken horns.136 He ordered looking for the
flawlessness of the animal, and prohibited slaughtering a one eyed animal, a
muqaabil a mudaabirah, a shar qaa 'a, and a kharqaa 'a. This is because they
have been prohibited.137 As for a ram that has been castrated then it is
permissible to be used as a sacrifice, due to what is established from the
Prophet (SAW). This has been transmitted by Aboo Ya'laa (1792) al-Baihaqee
(9/267) with a chain of narration that has been declared hasan by al- Haithamee
in Majmoo az-Zawaa 'id (22/4).

Six: He (SAW) used to slaughter at the musallaa.138

Seven: From the guidance of the Prophet (SAW) is that a sheep is
sufficient for a man and his family, even if the number of the family be many,
as 'Ataa bin Yassar139 said: "I asked Aboo Ayyoob al-Ansaaree how was the
slaughtering done at the time of Allaah's Messenger (SAW)? So he replied:
'Indeed A man used to slaughter a sheep for himself and his family, and they
would eat of it and feed others with it."'140

Eight: It is preferable to make takbeer and tasmiyah when slaughtering.
This is due to what is confirmed from Anas (may Allaah be pleased with him), who
said: "The Prophet saas sacrificed two horned rams, which were white with black
markings. He slaughtered them himself, while saying: "Bismillaah, Allaahu Akbar"
(In the name of Allaah, Allaah is the Greatest) and he had his foot placed on
their sides."141

Nine: The best sacrificial animal is that which is a large horned ram,
being white mixed with black around its eyes and its legs; as this is the
description that the Prophet (SAW) preferred and sacrificed.142

Ten: It is preferred that a Muslim carries out his own sacrifice, but
if he deputises someone else to do the slaughter for him, then that is per
missible and there is no problem in doing so.143

Eleven: It is preferred that the family who offered the sacrifice eat from
the sacrifice, give gifts from its meat and give sadaqa from it. It is
permissible for them to store some of the meat. This is taken from the saying of
the Prophet (SAW): "Eat, store and give sadaqa."144

Twelve: A camel suffices as a sacrifice for seven, and similarly a cow.
Muslim reports in his Saheeh ( 350) from Jaaber ibn Adullaah who said: "We
slaughtered at Hudaibiyah with the Prophet (SAW) a camel which sufficed for
seven and a cow sufficed for seven."

Thirteen: The butcher is not given payment for his work from the sac
rifice because of what is established upon 'Alee (May Allaah be pleased with
him), who said: "The Prophet (SAW) ordered me to watch over his slaughtered
meat, to give sadaqa from its meat, skin and jalaalee("it is that which is worn
on the animal for protection.") 145; and not to give the butcher anything from
the sacrifice." He ('Alee) said: "...we pay the butcher from ourselves."146

Fourteen: Whosoever, from amongst the Muslims is unable to offer a
sacrifice then he still takes the reward of those who offer a sacrifice from the
Prophet's ummah. This because the Prophet (SAW) said when he was slaughtering
one of the two rams: "O Allaah! this is on my behalf and on behalf of those of
my ummah who do not offer a sacrifice."147

Fifteen: Ibn Qudaamah said in al-Mughnee (11/95): "Indeed The Prophet
(SAW) performed the sacrifice as did the rightly guided Khulafa, after the
Prophet (SAW). And if they knew that giving sadaqa is better they would have
turned to it and enacted it. However giving the sadaqa instead of the Sacrifice
leads to abandoning a sun nah which the Prophet (SAW) established."

salam eidul fitr

bismillah ar-rahman ar-rahiim..




I, hereby would like to wish everyone SALAM EIDUL FITR


SELAMAT HARI RAYA, MAAF ZAHIR BATIN


pls do forgive all my mistakes and any worongdoings that i've done in the past, now or maybe in the future


take care


and


GOD BLESS!!!



with love,


NUR NADIAH BINTI ABDUL LATIFF

balik kamp0000ng!!

bismillah ar-rahman ar-rahiim..


meh nak cerita sedikit dan sebanyak jugak ape yang telah berlaku semenjak dua menjak tiga menjak since lame tak meng'apdet' blog ni.......


25th September 2008
-- gerak balik from IIUM to HOME SWEET HOME @ Lembah Keramat, KL
-- orang lain x balik lagi.. saya balik dulu.. yeehaa!!

26th September 2008
-- home sweet home, Lembah Keramat, KL
-- doing nothing
-- busy clean up rumah
-- toilet bersih dan menawan, licin dan berkilat, wangi dan harum semerbak.. macam boleh tito didalamnya.. huhu

27th September 2008
-- home sweet home, Lembah Keramat, KL
-- doing nothing
-- rutin harian, mengemas
--packing siket2 utk pulang beraya

28th September 2008
-- gerak balik from KL to PNG
-- banyak buat biskut raya, serius sangat sedap..

30th September 2008
-- gerak balik from PNG to KEL approximately 2.00am

1st October 2008
--salam eidul fitr
--pagi about 7am++ sampai Klate, kampungku yang nyaman tapi tengahari yang sangat panas
--breakfast ; lauk kuzi macam biasa, sate yang terlampau sedap tak terhingga dan air teh o panas macam biasa juga yang sangat manis sehingga kene topup air kosong sendiri..
--lepas makan baru mandi.. perkara biasa jugakk
-- tak ramai yang ada.. setakat 4 keluarga baru..cousin aku yang kat terengganu tu bila masa la diorang nak balik pun tak tahu laaa..
--rutin harian apabila pulang ke KLATE.. tido!! hehe.. semua orang pun battery dah low.. pancit berpagian di dalam kereta.. maka, terpaksa qadha tido.. baik cik ayah dan semualah..
--bangun2.. semua pun dah sampai.. yeay!!

2nd October 2008
--bangun raya kedua punya la awal.. semangat ape pun, saya kurang arif..
--dari tengahari sampai petang, keliling Kelantan pegi beraya rumoh wogheh-wogheh berdekatan..
--makan?? toksah cakapla.. walaupun tong besar, tapi sudah macam mahu pecahhh..
--balik tu......tido lagi.. sampai malam.. aihh.. best2.. huhu..

3rd October 2008
--pagi bangun macam biasa..
--routine takde ape sangat.. cuma banyak stadi.. wahh.. boleh percaya?? percaya je lahh.. kerananya saya ade QUIZ HELL isnin ini.. huwaa..
--gerak balik from KEL to PEN

4th October 2008
--home sweet home, Teluk Kumbar, Penang
--gerak balik from PEN to KL

5th October 2008
--ape2 tah..
--dah balik UIA.. sgguh bosan.. =(

itu je.. wassalam..
p/s - sebenanye menarik je.. tapi, macam x menarik.. pandai2 la pikior.. huhu